VIDE: M&R
STAMBAUGH, Joan (tr.). Being and Time. New York: SUNY, 2010. (GA2)
INTRODUCTION
The Exposition of the Question of the Meaning of Being
Chapter One
The Necessity, Structure, and Priority of the Question of Being
1. The Necessity of an Explicit Repetition of the Question of Being 1
2. The Formal Structure of the Question of Being 4
3. The Ontological Priority of the Question of Being 8
4. The Ontic Priority of the Question of Being 10
Chapter Ττυο
The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline
5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of BeinBeing in General 15
6. The Task of a Destruction of the History of Ontology 19
7. The Phenomenological Method of the Investigation 26
A. The Concept of Phenomenon 27
C. The Preliminary Concept of Phenomenology 32
8. The Outline of the Treatise 37
PART ONE
The Interpretation of Dasein in Terms of Temporality and the Explicatum of Time as the Transcendental Horizon of the Question of Being
DIVISION ONE
The Preparatory Fundamental Analysis of Dasein
Chapter One
The Exposition of the Task of a Preparatory Analysis of Dasein
9. The Theme of the Analytic of Dasein 41
10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology 44
11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a “Natural Concept of World” 49
Chapter Two
Being-in-the-World in General as the Fundamental Constitution of Dasein
12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such 53
13. The Exemplification of Being-in in a Pounded Mode: Knowing the World 59
Chapter Three
The Worldliness of the World
14. The Idea of the Worldliness of the World in General 63
A. Analysis of Environmentality and Worldliness in General
15. The Being of Beings Encountered in the Surrounding World 66
16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings 72
17. Reference and Signs 76
18. Relevance and Significance: The Worldliness of the World 81
B. The Contrast Between Our Analysis of Worldliness and Descartes’ Interpretation of the World 87
19. The Determination of the “World” as Res Extensa 88
20. The Fundaments of the Ontological Definition of the “World” 90
21. The Hermeneutical Discussion of the Cartesian Ontology of the “World” 93
C. The Aroundness of the Surrounding World and the Spatiality of Dasein 99
22. The Spatiality of Innerworldly Hungs at Hand 99
23. The Spatiality of Being-in-the-World 102
24. The Spatiality of Dasein and Space 107
Chapter Four
Being-in-the-World as Being-zuith and Being a Self: The “They”
25. The Approach to the Existential Question of the Who of Dasein 112
26. The Dasein-with of Others and Everyday Being-with 114
27. Everyday Being a Self and the They 122
Chapter Five
Being-in as Such
28. The Task of a Thematic Analysis of Being-in 127
A. The Existential Constitution of the There 130
29. Da-sein as Attunement 130
30. Fear as a Mode of Attunement 136
31. Da-sein as Understanding 138
32. Understanding and Interpretation 144
33. Statement as a Derivative Mode of Interpretation 149
34. Da-sein and Discourse. Language 155
B. The Everyday Being of the There and the Falling Prey of Dasein 161
35. Idle Talk 161
36. Curiosity 164
37. Ambiguity 167
38. Falling Prey and Thrownness 169
Chapter Six
Care as the Being of Dasein
39. The Question of the Primordial Totality of the Structural Whole of Dasein 175
40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein 178
41. The Beihg of Dasein as Care 184
42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein 189
43. Dasein, Worldliness, and Reality 193
a. Reality as a Problem of Being and the Demonstratability of the “External World” 194
b. Reality as an Ontological Problem 201
44. Dasein, Disclosedness, and Truth 204
a. The Traditional Concept of Truth and Its Ontological Foundations 206
b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth 210
c. The Kind of Being of Truth and the Presupposition of Truth 217
DIVISION TWO Dasein and Temporality
45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being 221
Chapter One
The Possible Being-a-Whole of Dasein and Being-toward-Death
46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole 227
47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole 229
48. What is Outstanding, End, and Wholeness 232
49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon 237
50. A Preliminary Sketch of the Existential and Ontological Structure of Death 240
51. Being-toward-Death and the Everydayness of Dasein 242
52. Everyday Being-toward-Death and the Complete Existential Concept of Death 245
53. Existential Project of an Authentic Being-toward-Death 249
Chapter Two
The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness
54. The Problem of the Attestation of an Authentic Existentiell Possibility 257
55. The Existential and Ontological Foundations of Conscience 260
56. The Character of Conscience as a Call 262
57. Conscience as the Call of Care 264
58. Understanding the Summons and Guilt 269
59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience 277
60. The Existential Structure of the Authentic Potentiality-of-Being Attested to in Conscience 282
Chapter Three
The Authentic Potentialityfor-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care
61. Preliininary Sketch of the Methodological Step from Chatlining the Authentic Being-as-a-Whole of Dasein to the Phenomenal Exposition of Temporality 289
62. The Existentielly Authentic PotentiaJity-for-Being-Whole of Dasein as Anticipatory Resoluteness 292
63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General 297
64. Care and Selfhood 302
65. Temporality as the Ontological Meaning of Care 309
66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from it 316
Chapter Four
Temporality and Fverydayness
67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation 319
68. The Temporality of Disclosedness in General 320
a. The Temporality of Understanding 321
b. The Temporality of Attunement 324
c. The Temporality of Falling Prey 330
d. The Temporality of Discourse 333
69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World 334
a. The Temporality of Circumspect Taking Care 335
b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of That Which is Present Within the World 340
c. The Temporal Problem of the Transcendence of the World 347
70. The Temporality of the Spatiality Characteristic of Dasein 349
71. The Temporal Meaning of the Everydayness of Dasein 352
Chapter Five
Temporality and Historicity
72. The Existential and Ontological Exposition of the Problem of History 355
73. The Vulgar Understanding of History and the Occurrence of Dasein 360
74. The Essential Constitution of Historicity 364
75. The Historicity of Dasein and World History 368
76. The Existential Origin of Historiography from the Historicity of Dasein 373
77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck 377
Chapter Six
Temporality and Within-Timeness as the Origin of the Vidgar Concept of Time
78. The Incompleteness of the Foregoing Temporal Analysis of Dasein 385
79. The Temporality of Dasein and Taking Care of Time 387
80. Time Taken Care of and Within-Timeness 391
81. Within-Timeness and the Genesis of the Vulgar Concept of Time 400
82. The Contrast of the Existential and Ontological Connection of Temporality, Dasein, and World Time with Hegel’s Conception of the Relation between Time and Spirit 406
a. Hegel’s Concept of Time 407
b. Hegel’s Interpretation of the Connection between Time and Spirit 411
83. The Existential and Temporal Analytic of Dasein and the Fundamental Ontological Question of the Meaning of BeinBeing in General 413